What Dreams May Come

Our whole experience together was dream reality was metaphor and yes I have left you with a very rich legacy

Scott, April 1996     Channeled Writing

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The shift in my perception was gradual, but definite. In the weeks following my return from Seattle, I came to walk my path with a new awareness and openness. The world around me may not have changed, but I saw it through new eyes. Trying my best to strike a working balance, neither desperately seeking deeper meanings or messages nor closing myself off to them, I simply paid attention. My friend Jordana loaned me a book she had loved and given to her father, Blue Dog. “I think it will really speak to you,” she said, and it did.


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The book beautifully illustrated a tale of spiritual love between its author, Louisiana artist George Rodrigue, and the small dog he had loved intensely. Left broken-hearted by the death of his beloved companion, full of longing and seeking communion, Rodrigue had been pushed to new vistas in his art in the process of re-establishing contact.

Though the object of his affection may have been canine rather than human, the commonalities of our experience seemed to far outweigh our differences. Primarily, we had each lost our hearts here on Earth, had taken from us our surest companions, and slowly become open to the spirit through the struggle for meaning that followed. Driven by the love burning in our breasts, we had each found ourselves in new relation to the spirit and sought relief in the “safety valve” of artistic exploration and freedom. The love we still felt within called upon us to “let go” in order to once again find, to seek a new balance and learn to relate to the objects of our heart in a new way. Rodrigue’s primary passion, like mine, had become the invisible, promising a new link to himself. Like me, he had dedicated himself to finding that bridge between Heaven and Earth, finding in the process his reason for being and pushing further his artistic limits.

Each soul must travel its own journey, its own purposes to fulfill, but I found many aspects of my own experience reflected in Rodrigue’s tale. He too had embarked on a journey of the soul, feeling his way along as he went, and finally found communion with the spirit he so loved. Flipping through the book, I was stunned to see the following words in large print, filling up a page: “And I wondered when we would meet face-to-face, and not as through a glass darkly.” Triggered by that expression of pure spiritual longing, I immediately recalled the words of the first channeling reassuring me that the eternal mystery continued, Oh how you burn for me and that’s OK but trust me you’re now seeing through a glass darkly as once was said, then thought back to the message forwarded by Jeff and Denise. “He wants to reach you face-to-face of the purpose of removing your doubt.”

As I studied that page in the book, a realization began to dawn on me. Here was an expression of a bottomless longing between two souls each for the other, a pure desire promising to span the gap between Heaven and Earth by sheer force of will. Suddenly flashing back to the first words of the first channeling, I just want to touch you so bad, I received a flash of insight that the ongoing communication between Scott’s soul and mine, its unfolding joys and frustrations, was certainly a two-way street. “Those words,” I realized, “could just as easily be said by Scott as by me. He wants a breakthrough as much as I do.” Under ordinary circumstances, I understood, soul easily communes with soul and human strives for communication with human. But ours was a “mixed” relationship, each of us coming from vastly different perspectives, inherently fraught with challenges and obstacles to communication. Yet no barrier existing on either side had been able to stop him from trying, or to prevent him from succeeding in initiating dialogue.

Still unsure of the reason underlying Scott’s heroic efforts to reach me, I had no doubt of his commitment or passion to do so. And that made me love him all the more.

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Around the same time, I experienced a couple of dreams exploring the theme closest to my heart: communication with Scott. Though the dreams excited me, they also reflected an ongoing frustration with the difficulties inherent in our situation. In the first I sat down, pen to paper, somehow aware that he was present and paying attention. I became thrilled with the realization that Scott could read the words as I penned them. I then spoke to him, though I could not see him, and knew that he could hear my words. Finally, excitement mounting, I walked down a hallway and saw his profile in a room at the end of the long hall, talking on a pay phone. When I blurted out with pure joy, “Honey, I can see you!,” he quickly vanished. Though I got the strong sense he was still present, I could no longer see him.


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I awoke from the dream feeling blessed, but uncertain about its meaning. We were certainly in communion, through feelings, spoken and written words. But why could I not see him, really be with him as I longed to? What was the message here? In a similar dream a couple of weeks later, I had been overjoyed to find myself in Scott’s presence, sitting across the table from him in a restaurant. I leapt up and ran to him, kissing him hard on the mouth. Within a moment, he had either walked away or disappeared, again leaving me alone. I did not feel abandoned, somehow, but was pointedly reminded of this distance between us, a repeating theme.

If we were meant to commune, why could he not remain with me in the visual sense? Why was he so tantalizingly close, yet finally beyond my grasp at the crucial moment? Why could I not fully and simply enjoy his presence, once again seeing myself warmly reflected in his loving eyes? Why could we not give and receive at a level approaching that we had shared in life? Even in the dreams’ paradise of communication, it seemed, the cruel dragon of separation reared its ugly head. Was I being gently reminded to be open to relating in new ways, that we were not meant to be together as we had been during Scott’s lifetime? Or was I simply not ready or prepared for that experience? I did not know.

A couple of nights later, I had another dream about communication that I couldn’t help but awake laughing about. The phone rang and I picked it up, and it was Scott. Though I was ecstatic at the contact, part of me hesitated because I feared it might not really be him, that someone might be playing a cruel hoax. Seeking verification that this was indeed him on the line I began barraging him a series of ridiculous questions, my lips pursed firmly in concentration. “What was our home address?,” I asked, and he correctly answered. “What was your birthday?” After a sigh, he correctly answered “September 27, 1959.” Thinking to myself “Wow, this could be the real communication that I crave,” my excitement mounted with each correct answer. Nevertheless, I relentlessly plunged ahead with my line of questions. I needed more “proof.”

“Who was your health insurer?,” I demanded.  He seemed to pause, then answered correctly “Humana.” Check; correct!  Finally, in the last and largest insult, I asked “What was your social security number?”  He did not answer. (I don’t blame him!)  Communication between us had been broken, and he was no longer on the line. In the dream I was unsure whether it had actually been Scott on the line, or whether he had finally just hung up in sheer exasperation at my questioning. Imagine calling long-distance only to receive such treatment!

Though I found the dream somewhat humorous, its absurdity carried potent meaning for me. My beloved had initiated contact with me, and I had squandered the opportunity for communion by clinging to my doubt. With Scott on the other end of the line, ready to talk, I had effectively built a wall between us with my questions. His present readiness to communicate, it seemed, had been harpooned by my fixation on the minutiae of the past, my need for “proof.” In the dream, caught up in the foolishness of my approach, it almost seemed as if I had unconsciously tried to keep him at bay. Clearly expressive of the tensions I carried within me, my rational/ empirical orientation and my legal training clashing on the one hand with my deep desire for spiritual communication on the other, the dream vividly illustrated my dilemma.

I was a man between worlds, uncertain of my footing. The dream left me to wonder. “If it is true that communion with Scott is what I most crave, as I profess,” I wondered, “why am I not able to leave my doubts behind, to really open up to the experience?” It disturbed me to realize that my attachment to doubt, the savoring of the pain of separation, was apparently deeper than I had realized. Though embarking upon a journey of faith, and well along my way, I looked within and found trust lacking. If push came to shove, I wondered, would I be willing to rise above my limits, to let it all go, in order to seize the possibility of once again knowing communion with my beloved as it was meant to be?

I fervently hoped so. A big part of me hoped that I had no choice.

To: Chapter 38

Published in: on December 11, 2008 at 12:48 am  Leave a Comment  
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Jeff Takes A Journey


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Who seeks for heaven alone to save his soul,
May keep the path, but will not reach the goal;
While he who walks in love may wander far,
Yet God will bring him where the blessed are.


Henry van Dyke, The Story of the Other Wise Man

In the minutes before reporting his meeting with Scott, Jeff had set the stage by explaining the basic principles at work in shamanic healing practices, and describing in full detail one of his early journeys.  Although our culture has been stripped of this ancient wisdom and thus lost a central source of spiritual power, he explained, the ideas nevertheless remain with us, diluted to story.  The adventures of Alice in Wonderland, he pointed out, illustrate the basics of a classic shamanic journey.  “First the traveler relaxes and prepares to enter an altered state, like Alice did as she nodded off listening to her sister read by the river.  If you’re gonna travel,” he emphasized, “you’ve got to be willing to let yourself go, and start with an open mind.”
the-white-rabbit-illustration-from-alice-in-wonderland-posters “Then, to gain entry to the spiritual underworld, the realm of spirit, one must descend through some sort of tunnel.”  He explained that the archetype of the mandala, a series of infinitely decreasing concentric circles, is believed by some to symbolize this primal experience of descent.

spiral1Spiral.  Look into this image for a moment or two and see if you don’t perceive motion, or maybe bits of color.

Courtesy of Jessica http://www.myspace.com/mindgrapes

“Alice started her journey,” he continued, “by falling through the rabbit hole, falling deeper, deeper, deeper.  Then, she found herself experiencing a new world, accompanied in her journey by the spirit animals of a talking rabbit, a wise old caterpillar, and a series of other animal and human guides.

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In that realm Alice came to realize that anything could happen.  Things solid and relatively unchanging in this world, such as size or shape, suddenly became completely fluid.”

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“Just like in a dream, the old rules had been left by the wayside.  And,” he continued, “she experienced a dramatic series of lessons in that surreal world, all of which she brought back with her to this side when she woke up.  She came back wiser than when she left, and I’d bet nothing was ever quite the same.”

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“Quite interesting,” I thought as he spoke.  Like millions of others I had always loved the quirky story, but accepted it as simply a fanciful exercise in creativity.  Could Charles Dodgson, writing as Lewis Carroll and living his days in Victorian England, have somehow come into contact with the shamanic tradition?  Whether or not he had been aware, the tale fit perfectly into this world view.  My mind wandered, ambling back over the years I’d spent with Jeff.  Wasn’t it just like him to start on a wild new journey, and to drag me along with him?

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Having educated me as to the basics, Jeff then proceeded to tell me the tale of a healing journey he had undertaken on behalf of a friend, a man we’ll call Sean in order to protect his privacy.  “I’ve taken a couple of workshops and read up on it,” he explained, “but don’t have a lot of experience yet with unsupervised journeys.  But I wanted to tell you about one I did make for my friend Sean.”  As I looked at him expectantly, he paused for a minute, gazing down upon the city.  “He knew I’d been exploring this work, and asked me if I’d learned anything that I might be able to put to use for him.  He said that he needed a little help, that he was experiencing some distortion in his eyesight he’d never had before, and was also dealing with some emotional blocks.  It bothered him that he felt like he was unable to grieve the loss of his dead mother, and that he had a distant, sort of adversarial relationship with his father.”

“I agreed to give it a try.  I explained to him that it was important that we both approach the situation with an open mind, to avoid any preconceptions that might limit the experience.  Neither of us had any idea what would happen, if anything.  I went over to his place, and we started preparing for the journey by purifying a space.”  “What does that mean?,” I asked.  “Well,” he answered, “it’s a series of small rituals that help put you into the trance state, a mindset open to receiving from the spirit.  Literally, it’s like preparing a space that is neat and organized, marking it out physically by sort of rhythmically pacing around its borders, defining it as a sacred space.  Prayers are made in each of the four directions, and assistance is requested from the Mother and Father spirits.”

“It’s important to the trance state to have some rhythm going on in the background, usually a steady drumbeat.  That day I brought with me a c.d. of Native American drumming, and we put that on.  We lit a candle, and I asked Sean to lie down on the floor within the space and to make himself comfortable.  I told him that it was important that he stay present, try and keep attuned to what we were doing.  Then, after saying a short prayer, asking the spirits to help me help this man, I took my route into the underworld.”  “This is some wild stuff,” I thought to myself.  “What do you mean,” I asked him, “your ‘route into the underworld?’”

In response, he asked “Have you ever seen Blue Springs?”  I nodded in affirmation, recalling the beautiful site in the spring country of North Central Florida.  Through impossibly clear water, in which fish seemed to hang suspended as if in air, their shadows darting across the green and aqua field of grass far below, one could easily spot the bubbling sources of the spring.  That area had inspired Quaker traveler William Bartram during his explorations there in the Eighteenth century, and his published journal entries had in turn captured the opium-fueled imagination of his contemporary, Englishman Samuel Taylor Coleridge, who penned the following words into his magnificent poem fragment, Kubla Khan:

In Xanadu did Kubla Khan
A stately pleasure dome decree:
Where Alph, the sacred river, ran
Through caverns measureless to man
Down to a sunless sea.

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A North Florida spring fed by the same aquifer as Jeff’s internal “leaping off” point, into the deeper and more golden realm of the “underworld.”  View of main spring at Seven Springs ranch near Marion Oaks, FL, from dock.

“I remember going there when I was a little kid,” Jeff continued, “and looking way down deep into this hole, that seemed to go all the way down into the center of the Earth.  Even then, it fascinated me.”  He paused for a moment, recalling.  “That’s how I go down,” he explained.  “I feel myself standing in the water, I feel the cold around my ankles, and then I dive in.  All the way down.”

“At this point my eyes are closed, so I’m seeing with my mind’s eye.  Floating there in the darkness, I requested contact from my two helper spirits.”  “What are they?,” I asked, full of curiosity about this bizarre realm of experience.  “One of them is my spirit animal,” he told me.  “Does everyone have a spirit animal?”  “Yes,” he replied.  “What kind of animal is it?”  He vaguely frowned at me, explaining that that is sacred information, not open for casual discussion.  “O.K.,” I said, “I respect that.  I was just asking.”  I smiled to myself, noting that all of a sudden I was filled with intense curiosity about this question now that its answer was hidden from me as behind a shield.

“The helpers then took me on a journey,” Jeff continued, “deep into these mountains, up to the entrance to a cave.  Then they left me there.  They said ‘Go on, we’ll be waiting for you when you come back.’”  I found myself full of questions.  “Now, you weren’t under the influence of any drugs during this experience?”  “No,” he laughed.  “When you were in this state,” I asked, “with Sean laying on the floor beside you, did you narrate the things you were seeing?  Did he have any idea what was going on?”  “Usually I’m pretty good about that,” Jeff explained, “but it’s more important to me to have the experience.  I can always share the details when I get back.”

He looked at me somewhat impatiently, as if hoping I had run out of questions so he could get on with the story.  I shut up.  “So I went into the cave, and found this kind of crazy-looking holy man there.  He looked like one of the saddhus, the ascetic holy men you see pictures of wandering India.  His hair was kind of rastafari, going everywhere, he was real thin and dressed in rags, and his eyes were bulging.”  He thought for a moment.  “He looked crazy, but I knew he had this terrible kind of wisdom.  I wasn’t afraid.  So I asked him ‘Are you going to help me help Sean?’  He didn’t say anything, but simply pointed with his long, thin arm in one direction.”

“At that point, the wall of the cave became mist, and his arm went right through it.  I followed in the direction he pointed, and suddenly found myself on the roof of an old fashioned kind-of skyscraper, looking down on this bustling city.

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“It was so vivid, I could feel the warmth of the sun and the wind on my face and the roof sturdy beneath my feet.   I knew that it was the 1920′s, because there were all these beautiful old buildings, like the ones here in Seattle.  It was like I was seeing the city from the perspective of being on top of a five or six story building, the kind they used to consider a skyscraper.  I saw a streetcar passing below, and the streets were jammed with great old-style black cars.  And these were definitely the Roaring Twenties.  Even from above it was obvious that something special was going on, that the city was bustling with energy and commotion.”

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“From where I stood, beyond the buildings, I could see a huge blue body of water that looked like a lake.  I then realized that ‘This must be Chicago.’

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All of a sudden my perspective shifted, and I was down on street level walking among the excited crowds.  A lot of the men were wearing those old-fashioned flat-top straw hats with the wide brims, with those red, white and blue bands around them.  I figured some kind of political event must be going on.  Even I got kind of caught up in the excitement.  I was having a great time, observing the really cool dresses the women wore, drinking in the scene.”

chicagoRepublican National Convention, Chicago   1920

“Suddenly, from out of the crowd, this man walked toward me.

“First he looked kind of above me, then he stopped right in front of me and looked at me.  It was like no one else there could see me, so I figured this meeting was no accident.  In my conscious mind, I was wondering ‘what’s going on here?,’ but surrendered my disbelief to see where the journey might lead me.

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I asked him ‘Do you have something for Sean?’  He was this really handsome man, and he just looked at me and smiled very beautifully.  It was like I could hear his thoughts, and he was thinking about a woman he had had sex with.  All I could feel was this absorbing sensation of deep love.  Suddenly, I knew that the woman he was thinking about was Sean’s father’s mother, and that this was Sean’s grandfather.  He only smiled, and said ‘Tell Sean that I love him.’”

“For a minute it was like I just stood there, absorbing his energy, the two of us among the crowd as if we were alone.  Then, I asked him ‘Is that all?  Is there anything else?’  Then he said something else, something else about the grandmother.  He was so full of love, but seemed to smile sadly.  ‘She really was wonderful.  I should have married her.’  At that point, I sensed that it was time, so I gathered my energy and turned to go.  The saddhu was back, and he guided me back toward the mist, pointing me back out of the cave.  My spirit helpers were there waiting for me, and I asked them if there was anything else.  They said, ‘Give this to Sean.’”

“So I brought myself ‘back up,’ and woke up holding my midsection, almost doubled over.  I felt this incredible energy running through me, almost like an electric current.  It came to me to breathe this energy into Sean, so I blew a breath into his chest, and then one into the back of his head.  He started crying, and said that something had just happened to his eyes.  He said ‘I felt like energy coming through my eyes, and then passing through.’  I just sat there with him for a few minutes, being there with him, as he went through this emotional experience and sort of settled back down.”
“Then we talked,” Jeff continued, “and I told him about what I’d seen in more detail.  I can never be sure exactly how much I’ve gotten across while in the trance state, since more of the communication there than not is probably nonverbal.  He told me that his father had been born in Chicago, which I hadn’t known, and that his father had never really known his own.  Sean felt that that loss had become part of his problem with his father, his coldness, distance, etc.  Maybe Sean’s father didn’t feel able to give something he had never really been able to receive himself.”

“I’m still not exactly sure about what it meant,” Jeff concluded, “but it had something to do with healing the sense of continuity that had been broken in the male relationships in Sean’s family, between generations of fathers and sons.”  Anyway, it seemed to do great things for Sean.
A moment later, he spoke again.  “But I really need to tell you about my meeting with Scott.”

To: Chapter 32